"The Denial of Danaë", oil on canvas, 44 x 96 inches (110 x 240 cm)
This is a work I embarked on at the onset of the Covid pandemic, and it took me nearly two months to complete. The story is based on the myth of Danaë:
Disappointed by his lack of male heirs, King Acrisius asked the oracle of Delphi if this would change. The oracle announced to him that he would never have a son, but his daughter would, and that he would be killed by his daughter's son. At the time, Danaë was childless and, meaning to keep her so, King Acrisius shut her up in a bronze chamber to be constructed under the court of his palace (other versions say she was imprisoned in a tall brass tower with a single richly adorned chamber, but with no doors or windows, just a sky-light as the source of light and air). She was buried in this tomb, never to see the light again. However, Zeus, the king of the gods, desired her, and came to her in the form of golden rain which streamed in through the roof of the subterranean chamber and down into her womb. Soon after, their child Perseus was born.
Unwilling to provoke the wrath of the gods or the Furies by killing his offspring and grandchild, King Acrisius cast Danaë and Perseus into the sea in a wooden chest. The sea was calmed by Poseidon and, at the request of Zeus, the pair survived. They were washed ashore on the island of Seriphos, where they were taken in by Dictys – the brother of King Polydectes – who raised Perseus to manhood. The King was charmed by Danaë, but she had no interest in him. Consequently, he agreed not to marry her only if her son would bring him the head of the Gorgon Medusa. Using Athena's shield, Hermes's winged sandals and Hades' helmet of invisibility, Perseus was able to evade Medusa's gaze and decapitate her.
Later, after Perseus brought back Medusa's head and rescued Andromeda, the oracle's prophecy came true. He started for Argos, but learning of the prophecy, instead went to Larissa, where athletic games were being held. By chance, an aging Acrisius was there and Perseus accidentally struck him on the head with his javelin (or discus), fulfilling the prophecy.
Paintings depicting Danaë are plentiful in art history, the most notable one being the version by Titian. Although he did several the most famous is in the Prado. I decided to change the narrative a bit, as I thought it was a bit presumptuous of Zeus to simply fancy a beautiful woman and have his way with her. In this version, Danaë refuses his entry into her with her hand protecting herself. Although one might argue Perseus would not have been born if she had refused Zeus' advances, but in this case my focus was more about gender relations and agency. The final result in this parallel universe set of circumstances could have also led to the demise of Acrisius.
At the bottom of the work I put the Greek reference text for "Noli me tangere":
Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after his resurrection. The biblical scene gave birth to a long series of depictions in Christian art from Late Antiquity to the present.[1][2] The original Koine Greek phrase, Μή μου ἅπτου (mḗ mou háptou), is better represented in translation as "cease holding on to me" or "stop clinging to me", i.e. an ongoing action, not one done in a single moment.
This is a work I embarked on at the onset of the Covid pandemic, and it took me nearly two months to complete. The story is based on the myth of Danaë:
Disappointed by his lack of male heirs, King Acrisius asked the oracle of Delphi if this would change. The oracle announced to him that he would never have a son, but his daughter would, and that he would be killed by his daughter's son. At the time, Danaë was childless and, meaning to keep her so, King Acrisius shut her up in a bronze chamber to be constructed under the court of his palace (other versions say she was imprisoned in a tall brass tower with a single richly adorned chamber, but with no doors or windows, just a sky-light as the source of light and air). She was buried in this tomb, never to see the light again. However, Zeus, the king of the gods, desired her, and came to her in the form of golden rain which streamed in through the roof of the subterranean chamber and down into her womb. Soon after, their child Perseus was born.
Unwilling to provoke the wrath of the gods or the Furies by killing his offspring and grandchild, King Acrisius cast Danaë and Perseus into the sea in a wooden chest. The sea was calmed by Poseidon and, at the request of Zeus, the pair survived. They were washed ashore on the island of Seriphos, where they were taken in by Dictys – the brother of King Polydectes – who raised Perseus to manhood. The King was charmed by Danaë, but she had no interest in him. Consequently, he agreed not to marry her only if her son would bring him the head of the Gorgon Medusa. Using Athena's shield, Hermes's winged sandals and Hades' helmet of invisibility, Perseus was able to evade Medusa's gaze and decapitate her.
Later, after Perseus brought back Medusa's head and rescued Andromeda, the oracle's prophecy came true. He started for Argos, but learning of the prophecy, instead went to Larissa, where athletic games were being held. By chance, an aging Acrisius was there and Perseus accidentally struck him on the head with his javelin (or discus), fulfilling the prophecy.
Paintings depicting Danaë are plentiful in art history, the most notable one being the version by Titian. Although he did several the most famous is in the Prado. I decided to change the narrative a bit, as I thought it was a bit presumptuous of Zeus to simply fancy a beautiful woman and have his way with her. In this version, Danaë refuses his entry into her with her hand protecting herself. Although one might argue Perseus would not have been born if she had refused Zeus' advances, but in this case my focus was more about gender relations and agency. The final result in this parallel universe set of circumstances could have also led to the demise of Acrisius.
At the bottom of the work I put the Greek reference text for "Noli me tangere":
Noli me tangere ('touch me not') is the Latin version of a phrase spoken, according to John 20:17, by Jesus to Mary Magdalene when she recognized him after his resurrection. The biblical scene gave birth to a long series of depictions in Christian art from Late Antiquity to the present.[1][2] The original Koine Greek phrase, Μή μου ἅπτου (mḗ mou háptou), is better represented in translation as "cease holding on to me" or "stop clinging to me", i.e. an ongoing action, not one done in a single moment.
